A fictitious analogy:
Tubuku, a small remote island in the South Pacific has an
active volcano on the island. This volcano has regular eruptions, but none yet
have destroyed the inhabitants. The tribal elders have discovered long ago that
they can use the predictable volcanic activity as a means to control the
inhabitants by keeping them in submission all the while giving themselves a
comfortable lifestyle.
The chief calls the inhabitants of the island together,
saying: “Listen to your elders, they have something very important to tell us!”
The storytellers come out in their ornate costumes with bizarre makeup and
costly jewelry – each one of them dressed in apparel that peasants and commoners
could only dream of earning enough in their lifetime to afford. They sing and
dance and tell their stories of love and heartbreak. They tell of courage that
even the greatest of their warriors are unworthy of – but they are mere stories.
Nevertheless, the villagers weep and cheer and desire more of their stories.
They throw their gold and precious stones to the storytellers so they can hear
more stories of courage and love. The chief is proud of his storytellers and
his elders and smiles in approval because they are the means of his own power
and glory.
The wisest of the elders makes a proclamation: “Now listen,
inhabitants! The fire god is jealous of us for using our own fires to cook
with. You must immediately cease this practice or the fire god will bring down
his wrath upon us and destroy us all! Only those who are worthy to be adorned
with these precious costumes and our beloved storytellers may cook with fire.”
At that precise moment, the volcano belches out fire, smoke
and lava as the villagers bow down and worship it. The elders raise their arms
in acknowledgement of the impending peril of the inhabitants.
The villagers are distraught, but they know that the fire
god must be appeased, so they throw all of their treasures at the feet of the
chief, the tribal elders and the storytellers. But not all of them believe.
Those who question are bound and brought before the chief.
“Most honorable chief” their spokesman cries, “without fire, we cannot enjoy
our meals and it is unsafe to eat uncooked food.” The chief tells the
spokesman, “my servant, be of good cheer because I have a solution. Our elders
have developed a way that you can cook your food by using fire from the fire
god. This pleases the fire god who will not take his vengeance out on us.”
The spokesman is relieved, believing that this solution will
benefit the entire tribe. “What is it that you ask, my great chief?” The chief
appears concerned and as he once was a storyteller himself, he can feign
concern and compassion for his people. “The only thing I ask is that you give
up more of your treasures so that we can harness the power that the great fire
god has provided us.”
The spokesman’s countenance is fallen and he droops his
head. “But we have given us all our precious treasures, what more yet can we
give?” The chief explains, “this is a time of great sacrifice, so please
understand. All citizens must bow before me and give freely of your lands and
devote your labors to me and then we can invest your properties to appeasing
the fire god.
The spokesman is puzzled and boldly questions the chief,
“Why do the elders and storytellers not have to abide by the same decrees?” Why
do you require so much for yourself?
The chief becomes furious, but dares not publicly censure
the spokesman. He diplomatically declares, “it is necessary to make the
storytellers and elders happy so that they can work to protect us from the
anger of the fire god. As for me, no one else is worthy to be chief over this
tribe.”
The spokesman is distraught, but knows no other way to
negotiate with the chief. He abruptly returns to his home, vowing to find
alternate solutions as he is skeptical of what the chief has to say.
Villagers mock the spokesman and those who question the
tribal elders and storytellers. The unbelievers are scorned and are considered
outcasts who are ignorant because they do not believe the chief, the tribal
elders and the storytellers. They have no voice among the people anymore. The
inhabitants ultimately sacrifice all that they own so they can be spared from
the wrath of the jealous fire god.
The spokesman, though uncooperative, decides to concede and
in his shame he throws himself into the volcano as a sacrifice for the fire god
(this is the account from “official” sources anyway) and those who have
supported him come to a consensus that they must also concede and follow the
chief.
All the dwellers of the island are at peace and the chief and
storytellers become wealthier while the elders “discover” a spring of hot water
that the villagers can cook with and are rewarded for their discovery and they all
live happily ever after because the fire god has chosen not to destroy them.
Be wary of your belief system. Not all religions require
deity as those to bow down to and worship. We can worship a true God of
miracles and deliverance, but there are many substitutes in our world of
confusion.
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